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Perhaps through happy accident, or perhaps in a conscious attempt to be
balanced, I consider myself an almost fifty-fifty split of what “they”
call high brow and low brow culture. I’m just as likely to defend
the sad nobility of Tolstoy’s
Ivan Illych as I am to rant about the dynamics of responsibility in
Stan
Lee’s Spider-Man. I recently saw an excellent PBS
documentary on the construction of pyramids, but oh my god, did you
see last week’s Real World?
I could probably tell you exactly how many karats Jlo’s
engagement ring from Ben contains, just as soon as I could tell you
about William Blake’s
alleged madness in the nineteenth century. I think this is pretty normal.
I think only advertising executives seriously believe that people can’t
simultaneously embody the extreme poles of taste and subjectivity (but
anyone in the advertising industry deserves to be strung up by their entrails
anyway). In truth I don’t believe there needs to be a differentiation
between high and low culture. The only reason to do so is in service of
social elitism. Oh sure, people may fiercely inhabit one side. There are
people who would turn up their wine smelling noses at the notion of eating
KFC while reading People
Magazine (although their colons are probably happier with them). Just
as sure as there are people whose notion of literature is the National
Enquirer. Of these two camps I come down (semi-surprisingly) on the
side of the so-called low brow. They’ve probably just been told
their whole lives that the classics of literature, art, or music are too
challenging, or not for them, and they’ve simply been scared into
submission. The all high brow all the time are so busy being full of themselves
that they won’t even consider the possibility that watching a blonde
bimbo on Fear Factor
scarfing down pig intestines and bile just might be immensely entertaining. Generally I’m a big fan of elitism. I bought the elitism t-shirt and had to stop wearing it when some other assholes thought it would fit them as well as it does me. This country was founded on elitism (anyone who believes it was founded on democracy and Christianity (*ed: This link may be offensive to some; it’s a VERY well executed parody site.) are fundamentally wrong…nothing a history lesson and a dictionary checking of “deism” can’t fix). But I don’t believe that liking what you like makes you a better or worse person than anyone else—especially in reference to entertainments. Is this because entertainment is subjective and all equally good and relevant? Yeah, right, and Steve was a fine upstanding member of the Lantern community. I’ve held some unpopular opinions in my time (Larry Flynt for Governor, anyone?), and my refusing to believe in the concept of subjectivity is probably top of that list. Trust me, there’s not enough room here to justify or explain. But I have always sensed that I like the entertainments that I do not because of my personal tastes, but rather because those things have intrinsic and undebatable value. It’s the difference between decision vs. recognition. Simple demonstrations—I don’t think The Great Gatsby is an incredible novel… it IS an incredible novel, and some of the reasons can be listed. I don’t think Mozart’s Requiem (ed: Give the non-midi version a try.) is beautiful…it IS beautiful. I don’t find Sarah Michelle Gellar to be more freaking hot than a thousand volcanoes on Pompeii…she IS more freaking hot than a thousand volcanoes on Pompeii (yes I realize this is more simplistic philosophy than a Matrix sequel, but I’m working in a small space on an apartment complex website—slack shall be cut for me). |
What
we’re left with is not elitism (well it kinda is… stick with
me here) but a simple system of right and wrong (and oh how my post-modern
professor would cry at my suggesting that such an opposition exists).
For example, you could say any given Stephen
King book is better than The Great Gatsby, but you’d be wrong
(not to mention eligible for the kind of public humiliation that will
make that wedgie in front of the entire high school gym class look like
mere child’s play). Not to say that a Stephen King book can’t
be perfectly enjoyable (there’s something about possessed and murderous
children that never fails to tug at my heart strings), but they don’t
possess the same intrinsic worth as many classics of literature. Some
would say that any art or beauty that satisfies an individual in some
manner is performing its function and therefore no better or worse than
any other (which would explain how millions of men can find the physically
appalling Pamela Anderson to be
beautiful and not get questioned about it). As my grandpa use to say—hogwash.
Simply being entertained by an Adam
Sandler movie is valid (and god knows you people somehow exist), but
I still get misty eyed at the end of the Dead Poets Society when all the
students stand on their desks. Art and entertainment that truly moves
us, or challenges us, or captures some essence of existence in a way that
only it’s creator could have accomplished, is always going to be
better. You say that’s only because I’m assigning value to
being moved and challenged or learning about human behavior in general.
Well… yeah. If I’ve got to bet on some reason for having consciousness,
I choose these things. |
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Some would say television is a pretty low brow art form no matter what
(if even art). And for the most part they’re right. But I’d
rather watch a particularly moving episode of M*A*S*H
than read Chaucer again
anyday. Hell, I’d even argue that The
Canterbury Tales and M*A*S*H try to accomplish some of the same things
and Alan Alda did it better. Even those crazy tabloids and the cult of
celebrity personified in magazines like People or shows like Entertainment
Tonight, don’t have to be low-brow. There’s a wealth of
things to learn about us as a society and culture if you stop and analyze
what it all means when more people can tell you what Britney
Spears’ first single was before they could tell you the two
senators from their own home state. In this case, something pretty vapid
and low-brow can be used as fodder for some pretty high-brow philosophizing
(if you’re so inclined). Even the art world, who for so long denied
any validity in pulp art, or the kind of kitschy pop art that artists
like Coop do so well today, is
slowly starting to recognize the high brow kitsch in low brow art. Any
of these examples could withstand an entire essay treatment of it’s
own, but hopefully you’re getting the idea.
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